Showing posts with label Tangible Witchcraft. Show all posts
Showing posts with label Tangible Witchcraft. Show all posts

Tuesday, June 11, 2013

Everyday Witchcraft: Making Offerings

Often in the past, the basic forms of Witchery escaped me as I pursued a busy (mundane) life. Not so now that I am raising a Witchlet. He reminds me to slow down, maintain rituals, and teach him about the worlds in the process.

One such practice is making offerings. We have three altars downstairs onto which we make offerings: my patron, Lilith; Ganesh; and our beloved dead. We keep Lilith and Ganesh in the living room on the mantle, side-by-side (as weird as that juxtaposition sounds!) because in many ways, they balance one another out (and I am ever in need of balance!) in their extremes. We keep the beloved dead altar(s)* in the dining room, so they can feast with us.

Each gets offerings that they enjoy: Lilith gets suffering, spit, and booze (we also light incense for her). Ganesh gets flowers, sweets, and entheogens. And our dead get some of our food and milk and honey. Here is a typical Tuesday afternoon, with Rowan helping out mama to make the offerings.

Flowers from outside for Ganesh.

Spitting for Lilith
Ganesh got a lolly that Rowan was coveting. It was touching that he gave it to Ganesh instead.

Lilith got some port, spit, and incense.

Rowan gave the dead some of his peanut butter and jelly graham cracker, along with the milk and honey.


Wednesday, December 19, 2012

Tangible Witchcraft: Dreaming Bag

My student and I are working on myriad projects: as he learns necromancy, we compliment the ritual work with cunning. Here, we make dreaming bags. Bags designed to welcome them into our dreams, open ourselves up to them, and remember their messages of import.

I open myself up, go into a trance state, and do automatic writing.
Afterwards, I circle words of importance to help me design a sigil.

The sigil, also done in light trance.

I will be teaching my student green Craft (logically!)
and here s a trio of herbs for our dream bags, carefully selected for their properties.

My bag, mid-process. We embroidered the sigils onto a bag and then stuffed them with herbs and other curios.

The finished bag.
My students sigil was very different from mine (naturally!), as these are custom works designed for our own needs. At one point during the crafting, he asked, "Ever don this in fabric paint?". I wrinkled my nose. "There is something very magickal about needlework." I replied. "You are deliberately changing the fabric as you add floss and create not only a design, but a new thing altogether. The bag will never look the smae, even if you remove the embroidery. Far more old school than puffy paint." I snorted.

Wednesday, August 15, 2012

Tangible Witchcraft: Making Ink

Making your own inks for magick spell writing or taking notes is a great idea. Using a special pen and ink for your magickal workings is one way of putting you in a different place- one ready to work magick and communne with the divine. I use a special pen and ink when doing oracular work.


One way to make a special ink is with oak tree galls (click for images). What are "oak galls"? They are balls on the trunk or branches of an oak that are created by the larvae of wasps and are found on oak trees. 

Galls are irregular plant growths which are stimulated by the reaction between plant hormones and powerful growth regulating chemicals produced by some insects or mites. Galls may occur on leaves, bark, flowers, buds, acorns, or roots. Leaf and twig galls are most noticeable. The inhabitant gains its nutrients from the inner gall tissue. Galls also provide some protection from natural enemies and insecticide sprays. 

But for our purposes, they are used in healing, in Witchcraft charms, and to make ink. This ink lasts forever and has been used to make some of humankind's greatest works: Bach's Concertos, Leonardo Da Vinci's drawings to name but a few.

Here's how to make the ink: 


1. Collect a handful of galls, choose ones with holes in them (so you know that the insect has made its escape). 
2. Grate them as fine as possible. 
3. Put the galls in half a pint of water & add in some rusty nails. 
4. In an old pan boil gently for 15 - 20 min. (This is the smelly step!) You can also choose to have it steep for days without boiling. It creates a purple-black or brown-black ink.
5. Cool, then strain through a coffee filter & store in a jar. 

This ink keeps indefinitely (if you find mold growing on the top- no worries- just strain it and rebottle it).

For more great ideas on Witchcraft DIY, check out my pinterest board.

Friday, June 8, 2012

What's New on Pinterest?

For those of you that do not know, I have pretty comprehensive Pinterest boards on many topics:

Making a besom, from my "Witchcraft DIY" board.
Witchcraft, Magick, and the Occult:
Witchcraft: a general board of images that pertain to Witchcraft. Gorgeous!
Witchraft DIY: A how-to board of quality links. Make mead, make cords and garlands, and more!
Kitchy Witchy: Retro and silly Witchcraft images I find.
The Occult: Links to Magick and ceremonial stuff.
Gods/Goddesses/Spirits/Beings: images and links to non-corporeal beings.
Melissae: All about bees and being a bee priest/ess
Pagan Parenting: resources and articles
Greater Pagan Community: links of interest to pagans in general.





Finger Knitting, from my "DIY for the Kids" board.
DIY boards:
DIY I wanna do Inside: indoor house and furniture projects
DIY I wanna do Outside: outdoor garden, building, and landscaping projects
DIY Remedies: herbalism for all of us
DIY Toiletries: chuck the toxins and make your own!
DIY Craft: all manner of crafty projects, links to how-to.
DIY for the Kids: fun things to do with kids
Homesteading/Sustainability/Frugal Living: gardening, canning, old-timey things we all should know.
DIY Home Care and Cleaning: how to care for you home in a non-toxic way.
DIY Apparel and Accessories: clothing and handbags, mainly.
Embroidery and Cross Stitch: lots of inspiration for things to make patterns out of, as well as tutorials.
Crochet and Knitting: tutorials and gorgeous patterns
Tricks and Tips: things you wish you knew when there is something to fix!
Emergency Kits: everybody needs them!

Date-with-a-parent box, from my
"New Family Traditions" board.
Resource Boards:
Natural Parenting: non-toxic attachment style.
Tricks and Tips: (see above)
Building Community: Where to start?
New Family Traditions: Things that please me so much, we are making them happen in our home.
Customs Worth Resurrecting: old timey customs that never should have went out of style.

Recipe and Food boards:
Recipes to Try: general board of things that don't fit into specific categories below
Beverages
Veggies
Baking and Candies
Crock Pot
Freezer and Make Ahead (includes Canning)
Condiments and Larder (includes Canning)
Carcuterie and Pescuterie: make your own salumi and preserved fish!
Entertaining and Gift Edibles
Slow Food and Sustainability
Outdoor Cooking
High Tea
Homesteading/Sustainability/Frugal Living (see above)

Hellen Keller, from my "Important People" curriculum board.
Homeschooling Boards:
Resources (General)
Math
Science
Reading and Literacy Development
Health and Life Skills
Art
Music
Printables
Religious and Multi-Cultural Curriculum
Social Studies
Physical Education
Politics and People's History
Important People Curriculum





April Fools Day Cupcakes (they are really
meatloaf) from the "April Fools Day" board.




Holiday Boards:
Advent and Other Countdowns
Thanksgiving
Cinco de Mayo
Yule
Earth Day
Valentine's Day
Halloween
Hannukah
Beltaine
Oestara
Midsummer
Lughnasadh
Mabon
Valentine's Day for the Birds!
Samhain
Imbolg
MLK Day
Christmas
Mardi Gras
Tu B'Shvat

Purim
Pesach
Easter
Dia de los Muertos
Sukkot


Groundhog Day
Mother's Day




Make Beloved Dead ornaments
"Samhain" board
April Fool's Day
Norooz
Krampusnacht

Ramadan and Eid al-Fitr
Yom Kippur
Rosh Hashanah
Shavuot





Plantable Paper for Earth Day
...and believe it or not, there are more than that! And I participate in several group boards on organic gardening, food and more. Click on the link above to check out my boards. I will be adding more pins and boards each week.

Thursday, March 22, 2012

Ask Me Anything: Pagan "Baptism"

In this semi-regular feature on Witch Mom, I answer select questions from readers. There is always a box to the right of my blog posts if you would also like to ask a question, or click here. It could be about The Craft, parenting, pop culture, multi-religious education, homeschooling, or whatever! I cannot promise to answer each one, but I will read them!

A reader asks: "You have such interesting posts and a lot about parenting, do you know a pagan equivalent of a baptism that can be performed for a baby by a solitary practitioner? (My family is far from open minded about my faith, so having others join could be kinda hard.)"


From The Cauldron, link to article on right.
Not knowing what Path you follow, I am going to give you a generic idea that can be adapted in many ways. Hope you get some great ideas from it. Blessings to you and your new child! There are other Wiccan ideas for such a rite- many people call them "Wiccanings" or "sainings"*).  I myself am not Wiccan, so here is a basic form for you to follow, regardless of your path.

Baptism, as it is practiced by the Catholic Church, has pretty misogynistic and scary roots. Catholic doctrine says that a child is "unclean" and "impure" because it is a product of "original sin" and came from a woman's vagina (which is pretty much always unclean by their standards).
"During a Catholic baptismal ceremony, the priest still addresses the baby, 'I exorcize thee thou unclean spirit... Hear thy doom, O Devil accursed, Satan accursed!" The exorcism is euphemistically described as a 'means to remove impediments to grace resulting from the effects of original sin and the power of Satan over fallen nature.' -The Women's Encyclopedia of Myths and Secrets, Barbara Walker
This liturgy comes from a belief that humans are evil and belong to the devil (which is not my fanciful "pagan" idea of Catholicism- it comes directly from St. Augustine and Tertullian). They believe every baby is born evil and babies that die in the womb go to hell. Thus, a baptism is necessary to ensure the baby's salvation. But in Church history, babies were considered so impure and dangerous to priests, that they refused to touch the infant for forty days after the birth. Wow. Just wow. That is some serious misogynistic baggage.

From a Wiccaning in MN.
(Photo from PNC Minnesota bureau)
These days, the Church talks only about declarations of name, of presenting the child to the community, and of dedication to God (the previous dogma no longer plays well in Peoria, I suppose), but these traditions have deep roots that have spiritual repercussionsand meanings today. I would no sooner baptize my son in a Catholic church than I would tell him flat out that he is inherently evil. And I have a hunch, as a pagan, that you feel the same way. So how do we, as pagans, bless and welcome a new babe? Can't baptism be reworked or reclaimed? Sure!

After all, what is baptism (looking at it through pagan eyes) if not a blessing by water? We can remove the stigma that a man (priest) can somehow bless water and (only then) make it holy. We can say it is not necessary to use "holy water" and that salvation is a silly idea. We can proudly proclaim that all water is holy and a miracle. We can use it, as well as other elements to bless our newborn.

Water is an important element (but only one of five). I would say a blessing rite that I would do for a pagan child would include a blessing by all the elements.

Here is a simple proposal that you could embellish as you please:

1. Gather tokens of each of the five elements- earth, air, fire, and water. Be creative about what you gather- perhaps for earth you could get a leaf from the tree under which you planed your child's placenta. Or a bit of sand or soil from a particularly sacred spot for you or your family. Graveyard dirt form a beloved ancestor, perhaps.

The Chalice Well
For water, there are so many sacred springs and wells- I myself have a bottle of water from the Chalice Well at Glastonbury Tor that I use sparingly for such occasions. Or perhaps taking waters from a meaningful river, lake or creek, or an ocean that means something to your family.

For fire, you could obviously use an oil lamp or a candle. Or light a cauldron ablaze and do the rite in the out of doors. When my son was born, I created a birth altar that had, among other things, a very large green pillar candle on it. I burn it now at each of his birthday celebration as well. It should last until he has moved out!

For air, a feather or wing of a bird or insect to act as a fan would be lovely. Pick something that is again, meaningful. I have ties to owls, crows, parrots, and butterflies.

For the fifth element (aether or spirit), is known to imbue everything, especially through vibration- so a lovely song that speaks to the aim of your ritual would do nicely. Another option is a vibrant work of art, displayed. If you have a talent for art or music, or someone in your family does, perhaps an original work would be especially meaningful. The art could be displayed in a nursery or could be sung to your child long after the rite as a lullaby.

2. Create liturgy. You may wish to create language around how each element is blessing the child. Air can bestow clarity, earth can provide grounding, water can provide insights through dreams, fire can provide a creative spark, for example. Whatever gifts you wish the elements to provide is all you need to say, or be as fancy as you like! Are there gods that will be invoked and present? What do you want to say to them? How will you present your child to them?

Personally, I would name the child at the rite for all present to hear (sometimes that is just you and your gods) and then present them to crowd and the gods of your choosing. Proceed to then bless the child with all five elements. Perhaps if a song is chosen to represent aether, it could play throughout the rite, as the rite will not take long.


One suggestion I have is to adapt the Witchcraft tradition called the "fivefold kiss" which blesses a body at rituals, including ones like handfastings.

The words that accompany each kiss are as follows (there are other versions in Gardnerianism and Alexandrianism):

Blessed be thy feet that have walked this Path
Blessed be thy knees that kneel at the sacred altar
Blessed be thy sex which gives and receives pleasure
Blessed be thy breasts formed in strength and beauty
Blessed be thy lips that shall utter the Sacred Names.
                   
At each line, the place on the body is kissed/annointed/blessed. Riffing off of the five fold kiss idea, you could anoint these areas with the four elemental symbols as well as (or instead of) kiss. Or come up with your own novel way of blessing the child with the elements.


3. Once you have assembled your materials, decide who will be in attendance and/or participating. If you could have one other person there, it would be helpful- as they could hold the child as you administer the blessings. If it is you and only you with the child, having them in a bassinette or car seat would do nicely as well. This step includes any deities that you may want to invoke and be present at the ritual. While you do not need fancy statuary, a candle lit at the time their name is said will help bring their attention to the rite.

4. Create your script and practice. When does the music start? Do you have liturgy, or are you being impromptu? Is more than one person participating in the rite? Who does what? Is there a spot for a god to "speak"? I always suggest at least one "run through" before the actual rite, to make sure everyone is on the same page and it makes the transitions smoother.

5. Do the rite when the child is present and awake.

Blessings to you and your family. I hope this helps you.




*I personally do not like the term saining as applied to this ritual, as it implies the child is impure as well. Saining is a term that refers to the ritual cleansing of a space or person, usually pre-ritual. Since I do not buy into the doctrine of sin or original sin, I find cleansing a newborn to be unnecessary at best and offensive at worst.


Wednesday, March 7, 2012

Tangible Witchcraft: Resurrection Plant

This past Friday at 9 AM, I put a resurrection plant in a bowl of water and left it near my door.

There are lots of traditions and rituals associated with The Rose of Jericho (or Resurrection Plant) that span several belief systems including Catholicism, Voudou, Hoodoo and Santeria. Fascinating stuff, and since so many attribute this plant with magickal workings, I say- where's there's smoke there's fire.

Background:
Known by many names (Mary's flower, Stone flower, Spike moss, Rosa Mariae, Rose of the Virgin, Dinosaur Plant, Holy Night Rose and Palestinian Tumbleweed are but a few), there are actually two plants that are called a Resurrection Plant (which is an attribute that they both share: actual resurrection). Anastatica hierochuntica is the true Rose of Jericho (growing in the Middle East and Africa) while the Selaginella Lepidophylla is known as the false Rose of Jericho (growing in North America). It is the more commonly available false Rose of Jericho is the one that is widely known and used in magickal workings and spells here in the United States.

Either Rose of Jericho (be the "true" or "false" one) has some amazing powers, whether you look at it from a scientific or a magickal point of view. I tend to look at both, since I am very animistic in my beliefs of how magick works (everything has a distinct energy field that hold certain properties that can be used to affect the worlds and create magickal effect.) The doctrine of signatures also, when extrapolated into a broad magickal world view, tells us that plants, minerals, animals, and beings not only have specific properties but that they can be identified if you are paying attention. This plant deserves some attention.

This is my plant before placing in water.
What properties does this plant have? It performs miracles! It can live in dormancy for up to 50 years, looking like a dried up, dead, old tumbleweed. As soon as it finds stable water, it comes back to life, greening up and even blooming! Is it any wonder so many belief systems have attributed it with power?

Catholics:
According to legends, it is said that the Virgin Mary blessed the eternal plant during her and Joseph's flight to Egypt. In Spain, it is traditionally connected to the Holy Trinity. And hey, it does and is reborn, just like Jesus- who wouldn't like that?

The true Rose of Jericho is sought for in the Holy Land by pilgrims as a holy relic. Some are actually kept in the family and is traditionally passed on, from generation to generation, as an important part of one's inheritance and it is brought out at Christmas or Easter time along with other decorations.

Catholic families sometimes keep a dried Rose of Jericho in a paper bag among their Christmas decorations, at Christmas they will place the rose in a shallow dish of water on the Christmas table allowing it to bloom. When used at Christmas, it is believed to symbolise the opening and closing of Marys womb. Other catholic families follow a similar tradition at Easter, the symbolism of death and resurrection being an obvious parallel with Jesus Christ.

Conjure:
I said a prayer over the plant before placing
in water. Depending on your religion,
you could invoke several powers here.
I called upon the ever-dying and reborn god
of my tradition to bless the plant and imbue
it with blessings, abundance, and prosperity.
In hoodoo, conjure, and obeah the plant is often used as a prosperity charm. It promotes good business (if placed in a place of work) and happiness and abundance in the home (when placed by the front entrance with a few coins added to the water). After you put the Resurrection plant in water, you simply place it near your door to draw in abundance. When you need a little prosperity, you asperge your house and/or yourself with the water in the bowl, or use the water as a floor or door wash. Since you need to replenish the water weekly for the plant (or it will moldy and get slimy), this means you can perform weekly prosperity spells with ease.

You can also "wash" a grave with this water in order to receive messages from them through divination or dream.

It is also thought if you wear the dried plant as an amulet it will promote a long and healthy life. I suspect a charm to help a very ill person that includes this plant could aid in a miraculous" recovery.

Voudou:
The Resurrection Plant is considered a rare magical commodity and is sought after for use in Voodoo and Cuban Santeria love and money spells. In Voodoo spells, it can also be used to conjuring spirits- sometimes causing possessions and then curing one of a possession.

Santeria:
In Santeria and other Yoruba-based traditions the plant is sometimes believed to be sacred to the Orisha Shango (the spirit of lightening), probably because of the story of Shango committing suicide and then coming back to life. The Ressurection Plant is sometimes placed on his altar by his devotees or used as an ingredient in powders, incenses, oils and baths that are made under the patronage of Shango.

Tips on growing:

What it looks like in the first few hours,
Do not swamp the plant with too much water, they can easily grow moldy, the rose should rest on top of a small amount of water, there should be no water on the top side of the plant.

For prosperity, add a few coins, but DO NOT add lodestones to the water, unless you desire a rusty dead mess. Hardly an auspicious spell for prosperity!

Some people recommend adding holy water (I've also seen people add water from sacred pagan sites, like the Chalice Well) to the plant. That is fine if you are sure the water is healthy for living things. Some waters are not.

Change the water at least once a week, don't allow the water to become stagnant.

Don't place them in direct sunlight but do place them somewhere warm.

Allow your plant to dry out occasionally if its just being kept in water. And benefit magickally from another resurrection!

False Rose of Jericho can be planted in soil. If you desire to do this, allow it to bloom in a dish of water for a few weeks until you see small roots appearing, then transplant to a large pot. Don't overwater!

Monday, March 5, 2012

Tangible Witchcraft: Pendulum Use

Me, holding one of my pendulums.
Recently, I posted a link on my Witchcraft DIY Pinterest board that was 75% good and 25% New Age twaddle about using a pendulum. I remarked as such in the comments, but fretted that there was no real Witchcraft resources for using a pendulum free of bad (purchased) theology and bad advice. I'll be replacing that link with this one.


Well, at the risk of repeating much of what that link said, I felt compelled to create a post about this technique of divination that I felt was theologically sound. I quote the article linked above several times in this post to show what I disagree with, just FYI. So here we go!


What is a pendulum?
A pendulum is a weight suspended from a pivot so that it can swing freely. Pendulums created for divination are suspended on short cords or chains and usually have an "anchor" that acts as a charm, but not always. Many people make their own and wear them as necklaces if they use them often.


How it works.
The article I linked to above had it right on this count: "The pendulum is basically an amplifier." They said, "It is a tool that helps you to access the collective unconscious and your Higher Self. ... You can get answers to anything you can come up with. The results you get will reflect your stage of spiritual/mental development."


I would also say that the pendulum is indeed an amplifier; and I would use less New Age-y language. Theologically and scientifically speaking, we (living beings) are all connected and not separate as the of this life illusion appears. Additionally, there is no linear time. Therefore, we should be able to tap into a larger collective unconscious that supercedes (for lack of a better word) our narrow view of events and time. Pendulums do that. It's pretty interesting to use, and I never fail to be amused when I use one, because once you master achieving the state required for using a pendulum, all of them should work the same for you.


How do you use it?


The article referenced above said, "You should not use the pendulum for egoistic reasons. Use it only for the well being of others or yourself." Bah humbug. I hear that "white lighter" crap all the time from people who read a few books on what they deem Wicca (but does not closely resemble the Brit Trads that it came from) or New Age, self-help-y books. Those resources also encourages people to make everyday decisions that they should be able to male themselves. I have watched people use pendulums to pick which dog food to buy, I kid you not. They are not meant to be a New Age crutch, saving people from making mundane decisions like that.

A pendulum gives an individual who knows how to use it access to yes, no, or "I don't know/Can't answer now" answers and not a lot else. (I think those pendulum "answer cards" are a load of crap. Ive never seen anyone, whose talents I know, use them. They are just a waste of money. 

Of course you would use it for personal benefit (for yourself or others). What is the point of Witchcraft if you are not going to access answers beyond a muggle's reach or manipulate the worlds to make change through spellcraft? That is what a Witch does.

The article also said, "Remember: Swinging the pendulum requires that you be undivided and totally present in the moment." Yes, this is absolutely true. This is also the hardest part and something the article does not talk about. Most people cannot clear their minds and achieve a state like this easily. That is why effective Witches have a mindfulness practice. When I started my training in the tradition that I am initiated into, I was required to have a sitting practice of a minimum of 20 minutes a day for 2.5 years. I will tell you, in the beginning it was agonizing to sit still and "do nothing" for that long. These days, I know when I fall off the wagon and need to start sitting again. It affects the state I seek to permanently cultivate in myself and makes me less discerning and mindful when I do not take part in my practice.

True story: I worked at a holistic pet store once, selling herbs, supplements, homeopathy, and raw diets to dog and cat owners. Once of my co-workers was a Richard Dawkins-style (read: evangelical) atheist (this man also didn't believe in homeopathy, but that is another story!) and he knew that I was a Witch and in seminary. He thought of me as foolish and naive, I am sure. He always smirked when I talked about spiritual matters with my co-workers or offered Reiki to a dog dying of cancer.

One day, I pulled my pendulum out of my purse. I tried to explain how it worked to him in terms he would appreciate (read: quantum physics), but he still smirked. I showed him what it looked like to use it. "Show me "yes" I asked. Dutifully, my pendulum swing in a counter-clockwise circle, as it always does for yes for me. "Show me 'no'", I asked. As usual, the pendulum swung back and forth from my fingertips to my wrist. This is MY yes and no, regardless of what pendulum I use. 

I asked him to watch carefully and take note if I was swinging it subtly in any way or moving it, like a Ouija Board slumber party game. He admitted that he could see no influence. I asked him to try it. IT DID NOT BUDGE. While a pendulum swings dramatically after a few seconds for me, in his hands it remained limp, flaccid and unmoving. I believe this is because: A. He has not ade the connections in his brain, body and soul that I have- that allows me to connect to the all-there-is. B. He is so skeptical of anything he cannot see (he doesn't like physics for this reason, either and prefers "hard sciences" like chemistry because it can be measured "objectively"**) that these things literally CANNOT exist for him. 

This is why the pendulum, while it seems like the easiest of the obviously Witchy divination tools, is actually not that easy. It requires a lot of "prerequisite work" before you can work a pendulum. It is not like the tarot or runes, where you can memorize symbols and correspondences or use a book to translate to give rudimentary readings at first.*

So, what are the mechanics of use?
1. Ready yourself for divination. I always make sure that I align the three parts of my soul, so that I can connect my Godsoul to the All-There-Is as easily as possible. Then I "ground" myself (I say ground as a more accessible term to most pagans, but I actually mean "grow", as I usually do something most others do not, which is rooting myself into the earth yes- but also I branch up into the cosmos so that I am the world tree- rooted into the earth and connected to the stars.) If you do not do this as part of your practice, no worries- do what you need to do to stabilize yourself and tap into the divine.


2. Hold the pendulum in the hand you use the most. I am right handed, and I hold it in that hand. Grasp the cord or chain between the forefinger and thumb gently and let the ,rest of the cord/chain dangle over the remaining fingers of your hand (like the first picture indicates). The cord/chain should hang down at least three inches away from where your unused fingers are. This gives the pendulum a range of chain to work and move.


3. Use the other hand as a "platform" under the pendulum. Not touching it, but flat underneath it. I believe this creates a circuit for the energy that is moving your pendulum to complete and work. Many people will have their pendulums suspended above a cloth or a card, but honestly- I find this to be the most consistent, efficient, and expedient way to get the pendulum to work.


4. Ask to see what a yes, a no, and a "cannot answer" looks like. Whom are you asking, you ask? You are asking All-There-Is, which is You. As above, so below. Wait for a clearly articulated answer and maybe ask each one a couple times to be sure you know what these answers look like.


Two of my pendulums.
My pendulums and how I use them.
I have three pendulums. I keep one in my purse, one in my bedroom, and one as a backup. What can I say, I like pendulums! While pendulums can be made of anything- stones, glass, metal, wood, even plastic- I am drawn to hematite and jet for some reason. The hematite is heavier than the jet- so the jet one whips around super fast once it gets going! The hematite also is quite dramatic, but takes a bit longer to get going. The anchor on mine reflect who I am as a Witch. One is a moon with a black bit, which I interpret as the black moon, or Lilith, my patron. The other is a crow, an animal that I am very attached to spiritually. These are nice additions but unnecessary. 


I tend to use my pendulums in two related ways. When I feel fuzzy and unclear on something and I need clarification, I will pull it out. I get an answer from a force bigger than my own ego, which is always helpful- as the ego can cloud human judgment and impair a Witch. In a related way, I use it as a tangible reminder to foster and draw upon the practices that I outlined above that get you ready to divine. A Witch should have a regular mindfulness practice and "ground" and align themselves to the Divine regularly.








*Just to be clear, I am not slamming people who divine using tarot, runes or ogham. I also use these tools. I am making a point that tarot, ogham, and runes have books published about them and the symbolism is mostly agreed upon- so it can be referenced by a novice and a rudimentary reading can be done using a book as an aid. This is not true of pendulum work. Good readers of tarot, ogham and runes also access their Contacts (that give them all kinds of proprietary information to a situation that their divination tools indicates) during a reading. This is the difference between a dabbler and a Witch- a Witch uses the tool as a conduit to access Contacts (gods, the dead, spirits) who help clarify what the cards indicate and give personal counsel and advice. 


After all, that is what "divination" means- accessing the divine- either the divine self (which is connected to All-There-Is) or other divine beings who have access to information we do not have because of where/when they live/exist. That is hard work and requires talent and skill.


**I guess my ex-co-worker also rejects the physics notion of wave-particle duality, which states that elementary physical entities, such as electrons, protons, neutrons, atoms, and molecules, which exist on the one hand in states which evolve like waves when they are not observed, and evolve like particles when observed.  The key is the observation.



Saturday, February 25, 2012

Tangible Witchcraft: Compassion Altar

Compassion is a quality which I wish to cultivate more of. It's not that I am not compassionate- I am. It's just that my compassion tends to manifest in ways that many do not recognize or notice. I am not a huge hugger, I tend to offer solutions more often than some want when they are looking for a shoulder to cry on.

Even before studying the Witchcraft tradition that I have been initiated into, I was following precepts of many warrior traditions. I am one of those people whose compassion is not expressed as affection. I am often seen as cold, blunt, and judgmental. (I see myself as reserved, blunt, and discerning, LOL.)

 I admire those who can listen without offering judgement or advice. I admire those people who are rays of sunshine that recharge your batteries just by interacting with them. I have never been one of those people, but I aspire. It's one of the reasons that I love my shiny Radical Faerie kin. I may never get there, but I will keep trying.

One of the ways that I remind myself of this practice and goal is a compassion altar. It is small, and now in my dining room. It is a small wire shelf and it holds:

Tibetan Prayer Flags: "Traditionally, prayer flags are used to promote peace, compassion, strength, and wisdom. The flags do not carry prayers to gods, a common misconception; rather, the Tibetans believe the prayers and mantras will be blown by the wind to spread the good will and compassion into all pervading space. Therefore, prayer flags are thought to bring benefit to all."
A small shrine with a stone bodhisattva. A boddhisatva is someone who takes on enlightenment for the benefit of all beings, not just stopping the wheel of reincarnation for themselves.

A statue of St. Francis: a compassionate protector of animals.

A card of the Virgen de Guadaloupe/Tonantzin: "In the poem the Lady not only appears as an ordinary dark-skinned indigenous woman and speaks to Juan Diego in his Nahuatl mother tongue but she treats him with affection and respect, as an equal. (She speaks to him standing up; if she had been a noble, she would have received him sitting down.) She addresses him in familiar language, using many diminutives, like a mother. The indigenous Nahuatl people had seen their world destroyed, their great capital city in ruins, their culture and religion smashed. An estimated population of 25 million when the Spaniards arrived declined by the end of the century to 1 million from conquest, disease and suicide. The psychological trauma must have been devastating. But the Lady tells Juan Diego she is the Mother both of the Christian god (Dios) and the supreme Nahuatl god and she repeats some of that god’s highest titles (Life-Giver, Creator of Humanity, Lord of the Near and Together, Lord of Heaven and Earth). When Juan Diego says he is of too humble status to speak to the bishop, she insists he is her chosen messenger and he ends up carrying the good news to the bishop (‘evangelising’ him). The Lady represents the female aspect of the divinity (the Nahuatl supreme divinity Ometeotl being both male and female – the Divine Pair), the nurturing Earth Mother. She tells Juan Diego: ‘I am your kind mother and the mother of all the nations that live on this Earth who would love me.’ She accords the poor equal, or even greater, dignity than the rich and equally assumes both Christian and Nahuatl names of the great ‘Life-Giver’."

A red charm given to me by a Faery initiate (that I have never met. She sent me this charm when she heard of my pregnancy troubles).

Praying hands that open to Siddhartha Gautama Buddha

Two prayer cards invoking White Tara

A lotus candle holder

The Laughing Buddha

This is less a shrine about devotional practices to a specific set of dieties than it is a spell- a spell on myself. It serves as a daily reminder of whom I aspire to be.


Sunday, January 22, 2012

New 2012 Schedule for Witch Mom

With a new life in Columbus comes a new rhythm for everything- including blogging! I have decided to make regular features on days of the week. This does not mean that there will be a blog post every day, but rather, if a blog post appears, it will have a certain theme because of the day.

Mondays are Natural Living Mondays! 
A post on Monday will include sustainability, eco-conscious frugal living, natural parenting, DIY and reclamation, homesteading and putting things by, and much more!

Mondays will be part of a blog hop hosted by the Natural Parenting Group, of which I am a member (on the forum and among the writers of articles). So a Monday post would be part of this blog hop.

Wednesdays are Witchy Wednesdays!
This day will be dedicated to articles about Witchcraft theology, Craft work (divination, spellwork, oracular work, herbalism and green Witchery), gods and goddesses, devotional work, ancestor work, sabbats and esbats- and all things Witchy.



Fridays are Homeschooling Fridays! This is where I not only talk about Rowan and I learning together but also the multi-religious, multi-cultural, social justice focused curriculum that I am developing for my master's degree.

The other days of the week will have random and occasional posts including guest posts and interviews (including my upcoming series on pagans/polytheists/pantheists of color), blog carnival submissions including the Carnival of Natural Parenting, links to things I deem important, politics, events, and timely issues as they occur. Hope you enjoy!

Saturday, July 30, 2011

Eclectic Circling

In my 20 odd years of Witchcraft, I have circled with many other Witches in varying traditions, Druids, Ceremonial Magicians, Masons, Gnostics, Heathens, and many many others who would fall under the pagan umbrella.

Often public rituals are eclectic in this regard- a group will host a ritual for say, Samhain for the benefit of the greater pagan community, including their own tradition, but open to anyone else. I have also hosted gatherings and sabbats where not everyone is on the same page magickally- some are students while others are initiated into a tradition. This creates a challenge: how does one keep the potency of a working, while working with and acknowledging these differences in perspectives, skill levels, and religions present?

Well, you try. Often you just can't please everyone. But here are some tips when planning such an event that will get you off to a great start:

1. Start planning your event months beforehand. Put out a call to let the greater community know that you will be planning such an event and ask for their participation. This allows interested parties time to get involved.

As someone who has planned lots of events as well as been a community organizer, I can tell you that people who actually show up and do the work of making something happen are greatly outnumbered by those that avail themselves of your work and possibly criticize it. I simply do not let those people affect me adversely and my organizing work. When they offer suggestions, I listen. I thank them for their input, take what suggestions are helpful, and suggest that if they want input into next time, that they join the planning committee to make that happen.

I also lay out in the call for organizers that those that show up to do the work are the ones who have input into what we do and why. This eliminates the "comments from the peanut gallery" from people that aren't actually organizing (that often happens when people try and plan by email list).

2. Have actual planning meetings (in person) not conference calls and email lists. You can use the latter tools for following up on work decided upon in meetings, but making decisions in a diverse group without face-to-face contact and actual dialogue is not productive.

While your planning committee may be smaller by requiring that people meet in person at times, I have found that the people who commit to show up in advance are the people that end up doing everything anyway. The others who cannot spare a few hours over the course of a couple months really do not have the time and energy for the project- because that is what doing the project right requires. Quality of organizer is more important than quantity.

3. Start your meeting with introductions that are specific. Names, religious traditions, and what they are hoping to get out of the ritual or event. Ask for specifics and take notes. See if there are similarities in what people are saying- those links and commonalities are important and will help you build bridges and craft an event that works for the most people involved/attending.

4. Think lowest common denominator. Nothing stirs up resentments faster than a public event, which was supposed to be for a greater community, reflecting only a handful of participants' religions. So think- what is it that you all have in common? The elements and the directions? A specific animal? A god or myth cycle that you follow? Use that to plan the theme, details, and story arc of your ritual. Similarities are great, but what about when you run into differences?

5. Tell a story, using creative elements. Song, dance, visual symbolism, tactile elements- all have a place and should be employed in how the ritual connects people to the story that you are telling. All of these elements also give you a better chance of connecting with diverse traditions- because all have something to share in this regard and can be of help.

I have found that an approach that acknowledges differences in an obvious way (like taking bits of different styles of creating sacred space and inserting them into the script) helps. It's even better when this attempt is obvious- like creating a program so that attendees can see their trad represented as well as myriad others equally.

What tips have you found helpful in organizing a diverse group?

Monday, May 16, 2011

Tangible Witchcraft: DIY Toiletries

At the turn of the secular year, I made a decision to try an all-natural solution for my hair: DIY shampoo and conditioner.

Not only do most shampoos and conditioners have all sorts of toxic crap in them (some quite dangerous), but they come in those plastic bottles that ruin the environment too. Did you know that for every pound of plastic produced there is a pound of toxic waste? And plastic recycling is a feel-good sham, frankly. I wanted to rid myself of that toxic burden (personally and for the planet), see if I could do something for myself, and save some money in the process.

I searched and searched and the easiest place to start was a simple solution for each:

Not Shampoo:
1 Tablespoon Baking Soda to 1 cup water

Baking soda is a natural alkaline that cleanses gently. While the "Nopoo" recipe above is more liquid-y than what most folks are used to when cleaning their hair, I find that using a squirt bottle directly aimed at the scalp and then rubbing the scalp (I have a round brush to massage my scalp in the shower- it feels awesome and cleans wonderfully!) does the same job, without overly stripping the hair. My hair runs dry if overwashed, so I stick with this basic recipe. If you try this recipe and find it does not get enough oil out, up the ratio of baking soda to water until it works for you.

Not Conditioner:
1 Tablespoon Apple Cider Vinegar to 1 cup water

Apple Cider Vinegar literally smooths the scales on hair to make it easy to comb through- it de-tangles even my snarly long hair! I apply it liberally all over my scalp and hair and let it sit for a moment before combing out my hair under running water. Tada- tangle free hair! Bonus- it leaves your hair smelling clean, but not scented. I find my hair kind of smells like strawberries.

The deodorant container I saved,
washed and ready to be filled.
So how did it work out? I was skeptical that these recipes could work for me, but you know what? They did. I bought the toiletry industry's line abouthow their products were irreplacable. I was duped!

Before, I was spending almost $10 a bottle on an all natural, SLS free, cruelty free shampoo and conditioner for my hair (that I had to go to a specialty store to get). Now, I spend pennies a month. I now no longer use any of those bought products, but simply use ingredients that are already in my kitchen (and temple) anyway.

Today, I decided to up the ante and create a deodorant for myself. Now, I am not the stinkiest girl, but I don't want to be either! Simply making others deal with my funk is not a good solution for me. So I found a new recipe, also simple:

Not Deodorant:
Coconut Oil, Baking Soda, and essential oils (optional).

Notice how I did not give ratios or measurements? It's because it widely varies on the coconut oil you are using and the temperature of the room that you are making it in. Don't panic- it is really an easy recipe.

1. Simply spoon out as much coconut oil as you think you will need (I make enough to fill a plastic deodorant dispenser that I kept from the last one I ever bought.)

My box of essential oils.
2. Add baking soda until it is a thick, stiff paste that will not fall off your fork (it defies gravity). You will be surprised at how much soda the oil will absorb to get to this point.

3. Then you can add essential oils if you wish.

Note: Just because you like the smell of a particular oil doesn't mean that you can use it in a deodorant. This is a sensitive place on the body- you should test to be sure your underarms can handle exposure to that ingredient before making a batch. (Use a carrier oil with a drop or two of the essential oil before applying to your underarms as a test.)

Note: You may need to keep the deodorant in the fridge in warmer weather, as coconut oil becomes liquid at very low temperatures.

All filled and ready for the fridge!
DIY is witchy, but you can get really witchy with this project, infusing the products with intention and ingredients to help manifest certain outcomes. Herbs, minerals, all kinds of ingredients can be added to the water, vinegar, or oil before making a product.

This, of course, adds a step and some time needs to elapse before assembling your toiletries (allowing the herb, mineral or what-have-you to steep and impart its properties to your medium). But it is worth it! Make yourself some money drawing, love-inducing, psychic-vision-enhancing toiletries!

My first batch of "Nopoo" was plain. Now I add herb vinegars to the water instead. My first batch of deodorant had a blend of vetivert, musk, and acacia oils. Can you guess my intent with those (besides smelling yummy)?

Thursday, April 7, 2011

Using Energetics as a Parent

I live by animist principles (every thing is alive in its own way, has a purpose, and a specific energy pattern that can help or hinder the things around it (depending on context and setting)). As a Witch,  I also work on moving and controlling those energy patterns for my own purposes in many ways: herbalism, conjure, reiki, other forms of energy healing, astral projection, and divine possession. All of these things to me are energy work on some level.

How does this benefit me as a parent? How do I use this knowledge and understanding to benefit me and my family, in particular my son?

Herbalism and Diet:
Thyme is one of my favorite herbs.
If all plants and animals have their own energetic resonances, we can use them to tweak our when we are out of whack or maintain a state of health. From chamomile tea (medicinal grade, not the bags from the grocery!) to tinctures for gas, colic, teething, and colds or flu, to herbal baths, my son has benefited from me learning the skills of a green Witch. He gets gentle, effective remedies that help his own body heal itself. His immune system is robust not just from breastfeeding at an early age but also because now that he eats solids I strengthen it with probiotics every morning in his kefir.

When I was in herb school, we learned many ways of working with and relating to the plants. While learning the medicinal properties and making medicines were important, so was communing with the plant (rooted through nature walks and wildcrafting and also harvested), learning what it does in myriad bodies (including our own), and listening to that plant. We were given tinctures each week and told to dose ourselves in ever-increasing frequencies to learn the effects in our bodies first hand. Sometimes effects would increase along similar lines, sometimes completely reverse themselves with increasing doses, and sometimes completely new sensations would arise as I increased the dosage. We were taught that lower doses work on a more energetic level, while larger ones work on a physical level. So the same remedy can do myriad things, depending on the dosage.

Scrappy Manzanita
We were taught traditional medicine as well as how to listen to plant spirits (and unless you work on this gift, it is a hard one to maintain and use!). I remember well the lesson of Manzanita, as I sat under a large bramble of it on Mount Diablo: "I was the first", was what She told me. Then She showed me pictures of a vast red clay and rock desert with little to no life. Manzanita and Madrone were busy moving throughout it, populating it, taking root in hard rock and breaking it down into soil for the plants to follow them. I did research after that experience and found that what She told me was true. Pretty awesome!

My theory is that the first Witches and Shamans (who were the first healers) had the ability to listen to plants and learned about what plants do to our bodies and spirits from the plants themselves. They had the ability to shift their energy patterns down to listen to plants.* I continue to listen to plant spirits for both medicinal and spell work to benefit my family.

Conjure and Spellwork:
Witch bottles
From his conception, to my complicated pregnancy, to his everyday life- he has been impacted and shaped by my making my Will manifest in this world. I carried a specific talisman around with me while trying to conceive. It called to the child who visited me in my dreams and also worked to make my uterus ready to be a home to that child.

When I conceived, I also had several spells going during the pregnancy- as I had a complete placenta previa that was keeping me from delivering naturally. Me and my whole magical community prayed and worked to move move move that placenta- and it did. Rowan was born vaginally.

I regularly do small bits of conjure to benefit my family and friends- if it is done right- with a theological context, conjure (also known as rootwork) acknowledges the spirit in each of the ingredients in your spell: be it an oil, bath, bag, or bottle. Each plant, rock, coin, or curio adds to the mix its own energetic essence that helps to create the outcome you are seeking.

Reiki and Energy Work:
I am a level three Reiki practitioner, and use it when needed. It helps soothe upset tummies, reduces too high a fever, takes away pain, and generally feels good. I recently read this study about the healing effects of touch, specifically kissing an injury on a child and its long lasting effects.while it doesn't surprise me, I am delighted to see the research is finally being done on energy healing, the laying on of hands and other therapeutic touch.

I also work to keep Rowan safe from harm with types of energy work and manipulation. I have protection surrounding my home all the time. When he has bad dreams, I cast circle and call in protectors for him. He is sometimes put to sleep using gentle energy work (when he gets overtired and has trouble getting to sleep himself).

There are so many ways I manipulate energy! What are some of yours in the context of your family?


*For those unfamiliar, I think of humans operating at a fairly rapid energy frequency. To communicate with non-human animals, you shift down a notch or two, depending on the animal (mammals and birds are higher than reptiles and amphibians, in my experience). For plants, you must shift down more, to become even slower.